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  Actualizado jueves 20 de noviembre de 2008, 11:47:21 AM (EST), Santo Domingo, República Dominicana


OPINION

Nos toman el pelo o somos pendejos


Por Pedro Angel Martínez
El autor es periodista


O nos están tomando el pelo o este es un país de pendejos, pero algo pasa, porque no puede ser que aquí no haya gente suficiente para reconocer, con méritos ascendentes y hechos loables. Y es que son las mismas gentes, los mismos hombres y las mismas mujeres, las que reciben las distinciones.
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Gente de sonoros apellidos, gente con brillo mediático, gente con acciones de pocas luces, gente, en fin, que no alcanza el cenit de la grandeza en el sentido amplio de la palabra.

Y he pensado, ¿será que a esta sociedad definitivamente le están faltando hombres y mujeres, que le hace falta gente?

Los mismos nombres circulan entre las grandes distinciones, las mismas fotos en los periódicos, los mismos personajes de la vida cotidiana. O falta gente o no queremos más gentes en el escaparate social.

Parece que no cuentan los cruzados de la vida cotidiana, hombres y mujeres de brazo partido que mueven el día con sus afanes. Y ahora eligen a los “mejores” por Internet.

La mujer del año, la esposa de un prestigioso banquero cibaeño; hombre del año, el nadador persistente que ha extendido sus brazos en mares locales y lejanos. Deportistas, trabajadores, empresarios del año, las mismas figuras.

A Noly, mi barbero, no he ha bastado entregar sus tres hijos como ciudadanos sanos, a un país que lo necesita grandemente. Cortar pelo de nueve de la mañana a nueve de la noche, no le basta. Ni tomar un carro público, con su mujer a rastro, con la penumbra de la noche y la inseguridad ciudadana, tampoco.

A doña Yaya, que fríe en la Duarte cueritos que saben a gloria, tampoco le ha valido subir sus cinco muchachos, dos de los cuales son prestigiosos profesionales y no he hacen daño a nadie. Eso no vale nada.

Son sólo dos ejemplos de los miles regados en esta tierra tropical, donde conseguir el pan diario da tanta brega como llegar a la luna en burro.

Es decir, los hombres y mujeres que día a día salen con el sol a buscar la vida sanamente, a sortear peligros de ciudades inseguras, a ganarse la vida en buena lid, no valen para nada en un país en que las fotos de los ministros colman las páginas de los periódicos, al lado de gente linda, bien cuidada y rosadita.

Parece que aquí no vale el esfuerzo menudo y consistente.

Esta es una reflexión pendeja para un país que se hace todos los días más pendejo.



    Comentarios de los Lectores :

El asunto es de reafrimación
Por edgar colina arcaya, Punto Fijo, Península de Paraguaná. Carirubana del estado Falcón, Venezuela

Señores: Es muy importante el reconocimiento general,de la identidad nacional, del perfil de hombres y mujeres autóctonos. Nada de alizarse el cabello rizadoMe cuenta que Trujillo gastaba cuñetes de talco para motearse la cara, para sacudirse la dósis haitiana. Hay una campaña para desdibujar a juestros pueblos; nadie quiere ser negro, todo el mundo se arrima al indio, al café con leche, como si ser negro o, mejor, afrodescendiente, sea una estigma. No, es una realidad, que la debemos tomar en su justo valor histórico y cultural. Ya basta de prietos disfrazados de neoyorkinos, con abrigo y todo, en esos calorones. En el seno de la cotidianidad están nuestros héroes anónimos; hay que sacarlos de esa penumbra y enaltecerlos


¡Vivimos en un circo de payasos!
Por Milagros de Féliz, Santiago, R. D.

Entiendo tus sentimientos al describir el triste circo de nuestra socialité, Pedro. Ya entenderás porque colecciono payasos. Si me dejan seleccionar al joven del año, seleccionaría muchos jóvenes con los que trabajo en Acción Callejera. Adolescentes que desde los 5 y 7 años se levantan antes que el sol y trabajan en las calles oliendo la gasolina de los los BMW, Mercedes Benz y Jaguares que les coquetean la vida. Ayer Martín, uno de ellos, me dijo que contó 23 jeepetas negras como la noche, que acompañaban al Jefe que de paso, está en Santiago. Se acuestan cuando ya la luna está cansada. Sus días transcurren de sol a sol en las esquinas y en los semáforos, esperando la esperanza y dejando sus vidas. Aún así, son capaces de sonreir y creer en el futuro...cuál sería el trofeo que estos muchachos merecen?


No se amrgue usted.
Por enrique peña, santo domingo,R.D.

Usted conoce bien el pais en que vivimos,si ddel cielo le caen limones aprenda a hacer limonada,no se amargue,que es la triste realidad siempre existe un camino sigamos buscandolo, hay de aquel que no lo hace.hasta luego y recuerde el mundo es de los fuertes.


Asi como los careteros de ciudad nueva
Por Americo Bejaran, Santo Domingo,R.D

Pedro recuerda que en ciudad nueva habia tambien ciertos pendejos que se ganaban la vida haciendo caretas. Buen Articulo, Un abrazo Rock


Si nos toman el pelo ! Si somos pendejos !
Por Angel, miami

Sabes leer y Hablar Ingles? si hablas o lees ingles puedes leer que lo mismo que le paso a los esclavos en el tiempo de colon es los mismo que le pasa al dominicano hoy ! Lo unico es que hoy los colonizadores estan vestido con trajes de Boss y Armani!. This speech was delivered by Willie Lynch on the bank of the James River in the colony of Virginia in 1712. Lynch was a British slave owner in the West Indies. He was invited to the colony of Virginia in 1712 to teach his methods to slave owners there. The term “lynching” is derived from his last name. [beginning of the Willie Lynch Letter] Greetings, Gentlemen. I greet you here on the bank of the James River in the year of our Lord one thousand seven hundred and twelve. First, I shall thank you, the gentlemen of the Colony of Virginia, for bringing me here. I am here to help you solve some of your problems with slaves. Your invitation reached me on my modest plantation in the West Indies, where I have experimented with some of the newest, and still the oldest, methods for control of slaves. Ancient Rome would envy us if my program is implemented. As our boat sailed south on the James River, named for our illustrious King, whose version of the Bible we cherish, I saw enough to know that your problem is not unique. While Rome used cords of wood as crosses for standing human bodies along its highways in great numbers, you are here using the tree and the rope on occasions. I caught the whiff of a dead slave hanging from a tree, a couple miles back. You are not only losing valuable stock by hangings, you are having uprisings, slaves are running away, your crops are sometimes left in the fields too long for maximum profit, you suffer occasional fires, your animals are killed. Gentlemen, you know what your problems are; I do not need to elaborate. I am not here to enumerate your problems, I am here to introduce you to a method of solving them. In my bag here, I HAVE A FULL PROOF METHOD FOR CONTROLLING YOUR BLACK SLAVES. I guarantee every one of you that, if installed correctly, IT WILL CONTROL THE SLAVES FOR AT LEAST 300 HUNDREDS YEARS. My method is simple. Any member of your family or your overseer can use it. I HAVE OUTLINED A NUMBER OF DIFFERENCES AMONG THE SLAVES; AND I TAKE THESE DIFFERENCES AND MAKE THEM BIGGER. I USE FEAR, DISTRUST AND ENVY FOR CONTROL PURPOSES. These methods have worked on my modest plantation in the West Indies and it will work throughout the South. Take this simple little list of differences and think about them. On top of my list is “AGE,” but it’s there only because it starts with an “a.” The second is “COLOR” or shade. There is INTELLIGENCE, SIZE, SEX, SIZES OF PLANTATIONS, STATUS on plantations, ATTITUDE of owners, whether the slaves live in the valley, on a hill, East, West, North, South, have fine hair, course hair, or is tall or short. Now that you have a list of differences, I shall give you an outline of action, but before that, I shall assure you that DISTRUST IS STRONGER THAN TRUST AND ENVY STRONGER THAN ADULATION, RESPECT OR ADMIRATION. The Black slaves after receiving this indoctrination shall carry on and will become self-refueling and self-generating for HUNDREDS of years, maybe THOUSANDS. Don’t forget, you must pitch the OLD black male vs. the YOUNG black male, and the YOUNG black male against the OLD black male. You must use the DARK skin slaves vs. the LIGHT skin slaves, and the LIGHT skin slaves vs. the DARK skin slaves. You must use the FEMALE vs. the MALE, and the MALE vs. the FEMALE. You must also have white servants and overseers [who] distrust all Blacks. But it is NECESSARY THAT YOUR SLAVES TRUST AND DEPEND ON US. THEY MUST LOVE, RESPECT AND TRUST ONLY US. Gentlemen, these kits are your keys to control. Use them. Have your wives and children use them, never miss an opportunity. IF USED INTENSELY FOR ONE YEAR, THE SLAVES THEMSELVES WILL REMAIN PERPETUALLY DISTRUSTFUL. Thank you gentlemen.” LET’S MAKE A SLAVE It was the interest and business of slave holders to study human nature, and the slave nature in particular, with a view to practical results. I and many of them attained astonishing proficiency in this direction. They had to deal not with earth, wood and stone, but with men and, by every regard, they had for their own safety and prosperity they needed to know the material on which they were to work, conscious of the injustice and wrong they were every hour perpetuating and knowing what they themselves would do. Were they the victims of such wrongs? They were constantly looking for the first signs of the dreaded retribution. They watched therefore with skilled and practiced eyes, and learned to read with great accuracy, the state of mind and heart of the slave, through his sable face. Unusual sobriety, apparent abstractions, sullenness and indifference indeed, any mood out of the common was afforded ground for suspicion and inquiry. Frederick Douglas LET’S MAKE A SLAVE is a study of the scientific process of man-breaking and slave-making. It describes the rationale and results of the Anglo Saxons’ ideas and methods of insuring the master/slave relationship. LET’S MAKE A SLAVE “The Original and Development of a Social Being Called ‘The Negro.’” Let us make a slave. What do we need? First of all, we need a black nigger man, a pregnant nigger woman and her baby nigger boy. Second, we will use the same basic principle that we use in breaking a horse, combined with some more sustaining factors. What we do with horses is that we break them from one form of life to another; that is, we reduce them from their natural state in nature. Whereas nature provides them with the natural capacity to take care of their offspring, we break that natural string of independence from them and thereby create a dependency status, so that we may be able to get from them useful production for our business and pleasure. CARDINAL PRINCIPLES FOR MAKING A NEGRO For fear that our future generations may not understand the principles of breaking both of the beast together, the nigger and the horse. We understand that short range planning economics results in periodic economic chaos; so that to avoid turmoil in the economy, it requires us to have breadth and depth in long range comprehensive planning, articulating both skill sharp perceptions. We lay down the following principles for long range comprehensive economic planning. Both horse and niggers [are] no good to the economy in the wild or natural state. Both must be BROKEN and TIED together for orderly production. For orderly future, special and particular attention must be paid to the FEMALE and the YOUNGEST offspring. Both must be CROSSBRED to produce a variety and division of labor. Both must be taught to respond to a peculiar new LANGUAGE. Psychological and physical instruction of CONTAINMENT must be created for both. We hold the six cardinal principles as truth to be self-evident, based upon following the discourse concerning the economics of breaking and tying the horse and the nigger together, all inclusive of the six principles laid down above. NOTE: Neither principle alone will suffice for good economics. All principles must be employed for orderly good of the nation. Accordingly, both a wild horse and a wild or natur[al] nigger is dangerous even if captured, for they will have the tendency to seek their customary freedom and, in doing so, might kill you in your sleep. You cannot rest. They sleep while you are awake, and are awake while you are asleep. They are DANGEROUS near the family house and it requires too much labor to watch them away from the house. Above all, you cannot get them to work in this natural state. Hence, both the horse and the nigger must be broken; that is breaking them from one form of mental life to another. KEEP THE BODY, TAKE THE MIND! In other words, break the will to resist. Now the breaking process is the same for both the horse and the nigger, only slightly varying in degrees. But, as we said before, there is an art in long range economic planning. YOU MUST KEEP YOUR EYE AND THOUGHTS ON THE FEMALE and the OFFSPRING of the horse and the nigger. A brief discourse in offspring development will shed light on the key to sound economic principles. Pay little attention to the generation of original breaking, but CONCENTRATE ON FUTURE GENERATION. Therefore, if you break the FEMALE mother, she will BREAK the offspring in its early years of development; and when the offspring is old enough to work, she will deliver it up to you, for her normal female protective tendencies will have been lost in the original breaking process. For example, take the case of the wild stud horse, a female horse and an already infant horse and compare the breaking process with two captured nigger males in their natural state, a pregnant nigger woman with her infant offspring. Take the stud horse, break him for limited containment. Completely break the female horse until she becomes very gentle, whereas you or anybody can ride her in her comfort. Breed the mare and the stud until you have the desired offspring. Then, you can turn the stud to freedom until you need him again. Train the female horse whereby she will eat out of your hand, and she will in turn train the infant horse to eat out of your hand, also. When it comes to breaking the uncivilized nigger, use the same process, but vary the degree and step up the pressure, so as to do a complete reversal of the mind. Take the meanest and most restless nigger, strip him of his clothes in front of the remaining male niggers, the female, and the nigger infant, tar and feather him, tie each leg to a different horse faced in opposite directions, set him afire and beat both horses to pull him apart in front of the remaining niggers. The next step is to take a bullwhip and beat the remaining nigger males to the point of death, in front of the female and the infant. Don’t kill him, but PUT THE FEAR OF GOD IN HIM, for he can be useful for future breeding. THE BREAKING PROCESS OF THE AFRICAN WOMAN Take the female and run a series of tests on her to see if she will submit to your desires willingly. Test her in every way, because she is the most important factor for good economics. If she shows any sign of resistance in submitting completely to your will, do not hesitate to use the bullwhip on her to extract that last bit of [b----] out of her. Take care not to kill her, for in doing so, you spoil good economics. When in complete submission, she will train her offsprings in the early years to submit to labor when they become of age. Understanding is the best thing. Therefore, we shall go deeper into this area of the subject matter concerning what we have produced here in this breaking process of the female nigger. We have reversed the relationship; in her natural uncivilized state, she would have a strong dependency on the uncivilized nigger male, and she would have a limited protective tendency toward her independent male offspring and would raise male offsprings to be dependent like her. Nature had provided for this type of balance. We reversed nature by burning and pulling a civilized nigger apart and bullwhipping the other to the point of death, all in her presence. By her being left alone, unprotected, with the MALE IMAGE DESTROYED, the ordeal caused her to move from her psychologically dependent state to a frozen, independent state. In this frozen, psychological state of independence, she will raise her MALE and female offspring in reversed roles. For FEAR of the young male’s life, she will psychologically train him to be MENTALLY WEAK and DEPENDENT, but PHYSICALLY STRONG. Because she has become psychologically independent, she will train her FEMALE offsprings to be psychologically independent. What have you got? You’ve got the nigger WOMAN OUT FRONT AND THE nigger MAN BEHIND AND SCARED. This is a perfect situation of sound sleep and economics. Before the breaking process, we had to be alertly on guard at all times. Now, we can sleep soundly, for out of frozen fear his woman stands guard for us. He cannot get past her early slave-molding process. He is a good tool, now ready to be tied to the horse at a tender age. By the time a nigger boy reaches the age of sixteen, he is soundly broken in and ready for a long life of sound and efficient work and the reproduction of a unit of good labor force. Continually through the breaking of uncivilized savage niggers, by throwing the nigger female savage into a frozen psychological state of independence, by killing the protective male image, and by creating a submissive dependent mind of the nigger male slave, we have created an orbiting cycle that turns on its own axis forever, unless a phenomenon occurs and re-shifts the position of the male and female slaves. We show what we mean by example. Take the case of the two economic slave units and examine them close. THE NEGRO MARRIAGE We breed two nigger males with two nigger females. Then, we take the nigger male away from them and keep them moving and working. Say one nigger female bears a nigger female and the other bears a nigger male; both nigger females—being without influence of the nigger male image, frozen with a independent psychology—will raise their offspring into reverse positions. The one with the female offspring will teach her to be like herself, independent and negotiable (we negotiate with her, through her, by her, negotiates her at will). The one with the nigger male offspring, she being frozen subconscious fear for his life, will raise him to be mentally dependent and weak, but physically strong; in other words, body over mind. Now, in a few years when these two offsprings become fertile for early reproduction, we will mate and breed them and continue the cycle. That is good, sound and long range comprehensive planning. WARNING: POSSIBLE INTERLOPING NEGATIVES Earlier, we talked about the non-economic good of the horse and the nigger in their wild or natural state; we talked out the principle of breaking and tying them together for orderly production. Furthermore, we talked about paying particular attention to the female savage and her offspring for orderly future planning, then more recently we stated that, by reversing the positions of the male and female savages, we created an orbiting cycle that turns on its own axis forever unless a phenomenon occurred and reshifts positions of the male and female savages. Our experts warned us about the possibility of this phenomenon occurring, for they say that the mind has a strong drive to correct and re-correct itself over a period of time if it can touch some substantial original historical base; and they advised us that the best way to deal with the phenomenon is to shave off the brute’s mental history and create a multiplicity of phenomena of illusions, so that each illusion will twirl in its own orbit, something similar to floating balls in a vacuum. This creation of multiplicity of phenomena of illusions entails the principle of crossbreeding the nigger and the horse as we stated above, the purpose of which is to create a diversified division of labor; thereby creating different levels of labor and different values of illusion at each connecting level of labor. The results of which is the severance of the points of original beginnings for each sphere illusion. Since we feel that the subject matter may get more complicated as we proceed in laying down our economic plan concerning the purpose, reason and effect of crossbreeding horses and niggers, we shall lay down the following definition terms for future generations. Orbiting cycle means a thing turning in a given path. Axis means upon which or around which a body turns. Phenomenon means something beyond ordinary conception and inspires awe and wonder. Multiplicity means a great number. Means a globe. Crossbreeding a horse means taking a horse and breeding it with an ass and you get a dumb, backward, ass long-headed mule that is not reproductive nor productive by itself. Crossbreeding niggers mean taking so many drops of good white blood and putting them into as many nigger women as possible, varying the drops by the various tone that you want, and then letting them breed with each other until another circle of color appears as you desire. What this means is this: Put the niggers and the horse in a breeding pot, mix some asses and some good white blood and what do you get? You got a multiplicity of colors of ass backward, unusual niggers, running, tied to backward ass long-headed mules, the one productive of itself, the other sterile. (The one constant, the other dying, we keep the nigger constant for we may replace the mules for another tool) both mule and nigger tied to each other, neither knowing where the other came from and neither productive for itself, nor without each other. CONTROLLED LANGUAGE Crossbreeding completed, for further severance from their original beginning, WE MUST COMPLETELY ANNIHILATE THE MOTHER TONGUE of both the new nigger and the new mule, and institute a new language that involves the new life’s work of both. You know language is a peculiar institution. It leads to the heart of a people. The more a foreigner knows about the language of another country the more he is able to move through all levels of that society. Therefore, if the foreigner is an enemy of the country, to the extent that he knows the body of the language, to that extent is the country vulnerable to attack or invasion of a foreign culture. For example, if you take a slave, if you teach him all about your language, he will know all your secrets, and he is then no more a slave, for you can’t fool him any longer, and BEING A FOOL IS ONE OF THE BASIC INGREDIENTS OF ANY INCIDENTS TO THE MAINTENANCE OF THE SLAVERY SYSTEM. For example, if you told a slave that he must perform in getting out “our crops” and he knows the language well, he would know that “our crops” didn’t mean “our crops” and the slavery system would break down, for he would relate on the basis of what “our crops” really meant. So you have to be careful in setting up the new language; for the slaves would soon be in your house, talking to you as “man to man” and that is death to our economic system. In addition, the definitions of words or terms are only a minute part of the process. Values are created and transported by communication through the body of the language. A total society has many interconnected value systems. All the values in the society have bridges of language to connect them for orderly working in the society. But for these language bridges, these many value systems would sharply clash and cause internal strife or civil war, the degree of the conflict being determined by the magnitude of the issues or relative opposing strength in whatever form. For example, if you put a slave in a hog pen and train him to live there and incorporate in him to value it as a way of life completely, the biggest problem you would have out of him is that he would worry you about provisions to keep the hog pen clean, or the same hog pen and make a slip and incorporate something in his language whereby he comes to value a house more than he does his hog pen, you got a problem. He will soon be in your house.


Sencillamente vergonzoso!!
Por Juan Uribe, New York, USA

Vivo en EUA hace muchos años y por mas de 10 me desconecté totalmente de la prensa escrita, radial y televisiva dominicanas. Es tan ridícula, deprimente y baja la adulación que me hastié de siempre ver los mismos rostros, nombres y apellidos, especialmente de gente de ascendencia española o libanesa que mucho menosprecian a los verdaderos locales si no son acaudalados. ¡Cuanta adulación a gente con fortunas cuestionables y carreras meteóricas aupadas por chupa medias con complejo de Guacanagarix. ¡Quizás tengan razón cuando nos ven como eunucos todavía!!! ¡Urge que recuperemos nuestra verdadera identidad y nos dejemos de adular e imitar todo lo extranjero!! ¿Me oyes Leonel Fernández?


Buen tema, mi amigo pedro
Por Henry Castillo, Santo Domingo, D.R.

Te felicito una vez más. Hermoso articulo. Pienso que personas como tu no pueden permanecer casi anónima. Además de tu sensibilidad social, tiene dotes de narrador. Un abrazo. Henry


estamos llamados a cambiar esa practica
Por Plantida Reyes, Distrito Nacional

Hola viejo amigo, es lo que tú, yo y tantos dominicanos como nosotros nos preguntamos diariamente. Es una lástima, y peor aún, porque muchas de esas personas son lacras sociales que impiden a toda costa que personas como nosotros saque la cara. Es una sociedad verdaderamente asquerosa. Pero creo que nosotros estamos llamados a cambiar, por lo menos, luchar para no morir en el intento.


OH DIOS....!!!
Por Virgilio Gonzalez H., Madrid, España.-

OH DIOSª!!!, NO ES DE AHORA SEÑORES, TENGO 60 AÑOS, Y VEO A DIARIO LO MISMO, NO ES DE AHORA QUE LOS PELOS YA NOS OLVIDARON Y EL POR QUE DE TODO ESTO, SOLO ESTA EN LA POCA EDUCACION DE NOSOSTROS MISMOS AL EDUCAR A NUESTOS HIJOS. LAS PENURIAS DE MUCHOS ES EL MAL DE TODOS. CUANDO VEMOS LA HISTORIA, VEMOS QUE HEMOS SIDO SIEMPRE ENGAÑADOS, DESDE NUESTRO MAS GRANDES HOMBRES EN NUESTRA HISTORIA, TODOS NUESTOS ANTEPASADOS, HAN PASADO POR TODO ESTO, ES COMO SI SIGUIERAMOS EL CAMINO DE LA DESDICHA DE LA MALA RACHA, EN VULGO POPULAR. PERO HAY ESPERANZA EN EL CAMINO HACIA ESE VERDADERO CRECIMIENTO DE LA VERDAD POR LA IGNORANCIA Y EL DESPECHO DE LOS QUE AGITAN ESE MAL VIVIR. VERDAD IGNATA DE TODO ESTE ARTICULO, QUE JAMAS DEBEMOS OLVIDAR. ESE ES NUESTO PUEBLO, ANALFABETO POR INDIOSINCRACIA, Y MENDIGO DE SU EDUCACION. CUANDO LLEGARA EL DIA EN QUE NUESTRA EDUCACION ESTE PRIMERO QUE LAS ARMAS.....?


Un articulo cojonudo
Por kaalo, Wroclaw Polonia

Felicitaciones Pedrito por el articulo, espero que la gente "cool" que mencionas no se enfade mucho y si lo hacen ya sabes en la vieja Europa tines un sitio


esta buenaso el articulo
Por Ruz, madrid, españa

Queridos lectores, soy española y sinceramente hacia mucho tiempo que no leia un articulo tan bueno, me ha encantado la sinceridad enfocada del pèriodista,Pedro A.M. Mis mas sinceras felicitaciones, Ruz


Una verdad como una lapida
Por Pastor Vasquez, Santo Domingo

Amigo mío, está hablando por miles de personas de esta tierra nuestra que sentimos lo que tú ha expresado. Hay un circulo vicioso, los apandillados están bien apandillados y la gente noble somos victimas de sus maquinaciones. Gracias del alma


EL QUE SE ENALTECE SERA HUMILLADO.
Por Alejandro Garcia Ramirez, Santiago, R. D.

Cierto, los pobres no tienen espacio en los más media, ni en los grandes convites, solo se les toma en cuenta en las grandes desgracias y miseria de la vida, para mercadear el morbo entre lectores y televidentes, y para beneficio del medio ante el ¡boom noticioso!. Pero Dios está presente, tiene control d todo, y en su tiempo, los humildes serán enaltecidos. Dios juzgará...


Toda la razón del mundo
Por Matias, Barcelona

Pedrito, tienes toda la razón. Da pena y vergüenza, y realmente no se si más vergüenza que pena...


Co*o
Por Jorge X, Santo Domigno

Este señor tiene toda la razon, en este pais hay una falta de realidad increible. siga pa lante que yo creo lo mismo!


¡¡¡ QUE ARTÍCULO !!!. ESTAMOS DE ACUERDO CON TU TRABAJO
Por OLMEDO PINEDA,CDP.SNTP., MADRID-ESPAÑA

BUEN TRBAJO INVITO A TODOS LOS LECTORES DE DIARIODIGITALRD.COM A PROPAGAR ESTE TRABAJO ENVIANDOLO A UNOSS O MÁS AMIGOS DE CONTACTOS QUE POSEEMOS.SI ESTÁ DE ACUERDO EN LO EXPUESTO ENVÍE ESTE TRABAJO A OTRO AMIGO Y HAGAMOS UNA CADENA DE LOS "NOS ESTÁN TOMANDO EL PELO O SOMOS UNOS PENDEJOS". A DIVULGAR ESTE TRABAJO AMIGOS TODOS.





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Festival Hermanas Mirabal, Pedro Angel Martínez, martes, 09:36 AM

Dos pollos, Pedro Angel Martínez, viernes, 10:28 AM

La Rubia, La Original, Pedro Angel Martínez, jueves, 03:34 PM

Un adiós al Padre Quin, Pedro Angel Martínez, viernes, 10:43 AM

La intolerancia de las leyes contra la violencia, Pedro Angel Martínez, martes, 09:10 PM

La sonrisa de Adayana, Pedro Angel Martínez, lunes, 01:29 PM

La osadía de Milagros Sánchez, Pedro Angel Martínez, viernes, 07:15 PM

Adioses, despedidas y lejanías, Pedro Angel Martínez, lunes, 09:48 PM

Las vacaciones, Pedro Angel Martínez, lunes, 04:59 PM

Un correíto, por favor, Pedro Angel Martínez, lunes, 01:00 PM

Reflexiones sobre la paz, Pedro Angel Martínez, miércoles, 06:49 PM

Me estoy c…, Pedro Angel Martínez, lunes, 12:01 AM

Las serpientes de Madame Bovary, Pedro Angel Martínez , lunes, 11:35 AM

Las reflexiones de Mila, Pedro Angel Martínez, jueves, 09:32 AM

Al olvido invito yo, Pedro Angel Martínez, domingo, 10:29 AM

Amor sí, violencia no, Pedro Angel Martínez, martes, 09:36 PM

¿Tan poco?, Pedro Angel Martínez, lunes, 03:59 PM

El verbo ganar, Pedro Angel Martìnez, martes, 01:26 PM

¿La Nasa tiene la solución a la violencia?, Pedro Angel Martínez, miércoles, 09:59 PM

¿Posada Carriles libre? Se está acabando el mundo, Pedro Angel Martínez, viernes, 02:45 PM

Martha, que el Señor le reserve un lugar a tu sonrisa, Pedro Angel Martínez, jueves, 09:42 AM

Oremos por Martha Sepúlveda, Pedro Angel Martínez, miércoles, 09:46 AM

Nos toman el pelo o somos pendejos, Pedro Angel Martínez, martes, 08:57 AM

Por favor, atiendan el puente Juan Bosch, Pedro Angel Martínez, martes, 08:07 PM

Mi primera nota me la publicó Manzueta, Pedro Angel Martìnez, lunes, 04:43 PM

TLC: nos salvamos o nos jodemos, Pedro Angel Martìnez, lunes, 10:56 AM

El retorno a las cosas sencillas, Pedro Angel Martìnez, martes, 11:32 PM

Los buenos profesores, Pedro Angel Martìnez, martes, 09:15 AM

Los empre-delincuentes del transporte, Pedro Angel Martínez, lunes, 10:05 PM

Chicharrones, sanjuaneras y bochinches en la reforma, Pedro Angel Martínez, lunes, 09:13 AM

 
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